Students for a Democratic Society, UBC Chapter, (SDS) is “open collective of students inspired by the movement from the U.S. of the 60s/70s, Students For a Democratic Society.”
Their campaigns include freeing public space, Aboriginal rights, housing affordability and the democratization of UBC governance. Most recently, they staged opposition in front of the Main Street Vancouver Police Department against holding the 20 people who were arrested at the Grassy Knoll protest (Trek Park; “KnollAid”). They also organize (although I didn’t realize it until looking at their site just now) an awesome series of political films called “Cinema Politica” (a free film series that goes on in a lot of cities at major universities). TheVancouverManifesto is a personal fan of the Cinema Politica series.
The new SDS is a throwback to the 60s and 70s rights movements, most notably the Free Speech Movement. TheVancouverManifesto has a soft spot for Rights Movements and, especially, the Rights Movements in Berkeley, San Francisco Bay Area. It’s sort of a romantic time when the little guys were being trampled on and there was this great force to raise shit and do something about it. Rights Movements are particularly touching to me because they are so basic and universal. They are so undeniable and it is a heartwrenching struggle. Rights Movements go even deeper than class-based movements. And TheVancouverManifesto loves class-based protest, but Rights Movements are even more basic than class. Rights get at the core of what it means to be a member of society, a citizen, and a person. It is seriously invigorating to fight the fight.
But that fight has been won. At least in the first world. Rights are more a function of systemic and social kinks rather than law-bound oppression or deep seated defenses of inequality. In the first world the issue should be about class (a fight that is failing, for reasons I will bring up in an upcoming post). Where there were thousands fighting the good fight, now there are mere dozens. It’s sad to see the fight die, but it died for a reason. The issue has been addressed. No, it hasn’t been hidden or occluded- the protest is dead because the issue is dead.
But I like the jeery nature of the SDS and because seeing them in action is reminscent of a time that I wish I had seen, I have to promote this group. It’s actually quite funny because members of the SDS look like members of the SDS. White, middle class made up to be scruffy, angry anarchist haircut (you know what I mean). But it really is the privileged who get to protest and be on the frontlines. Mainly because the real people who really require the benefits of protest are too busy working to get by and/or so marginalized that they can’t take part.
So, in short, hoorah the middle class white people who have the time and privileged position to protest for those who don’t have time or access to do it themselves. You fool yourself by pretending you know what oppression is like, but at least you’re heart is in the right place. I like you, Students for a Democratic Society, if only because you remind me of the good fight.
Read the rest of the Promising organizations series: http://thevancouvermanifesto.blogspot.com/2008/03/promising-organizations-series-roak.html
Monday, 7 April 2008
Promising Organizations Series II: Students for a Democratic Society (SDS)
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4 Manifestos:
Perhaps protesting should be added to the list of 'Stuff White People Like'.
http://stuffwhitepeoplelike.wordpress.com/
I'm not as convinced as you that we've got this all settled.
The universal dec of human rights clearly included in its scope the right to some form of housing. Canada didn't include that in its own charter of rights (I don't know why) even though we modeled our Charter on the universal dec.
Last fall, the UN officially and clearly indicted Canada on its woeful neglect of this basic human right.
The students at UBC were indirectly participating in this indictment.
I feel that housing is quite a different issue than the rights movements. the rights movements were about the right to be a woman, the right to be black , the right to be gay, the right to be disabled, etc, without persecution.
Poverty is more of a systemic problem. I agree that criminalizing poverty is a bit along the lines of the rights movements, but I'm not completely convinced that "the right to housing" is exactly the same as the right to be born with a certain characterisitc and not be shamed/denied opportunity for it.
The UBC kids? I think the fight is solely symbolic. The grassy knoll itself is insignificant, but it is what it represents that is significant. And I think that if the UBC don't fight for the knoll they believe this type of development will spread like wildfire. They are drawing the line now. I think that is good, but they need to think super long and hard about their tactics. Much like the APC, they have the capability of being read the WRONG way. Sometimes their actions don't equate with what they are trying to accomplish. And by stepping on the hose, I think it was fine for Steph to be arrested. The WAY she was arrested? I'm not sure, I didn't see it. We just get narrative accounts, who knows how true or untrue they are. I think SDS, and activists in general must be very careful with how they act because the general public may not understand their actions as a function of their cause. And in the end, it is in NUMBERS that we make change (another reference to the working class fight). Power in numbers. So activists should do ALL they can to gain public support. Will the protesters get public support for how they acted, stopping the firefighters from putting out a fire? no. they won't. The general public will feel that the law had the right to put out the fire and the right to arrest them for obstruction of justice. HOWEVER, the only thing SDS can grapple on to is the WAY they were arrested, due process et al. And this is a he said she said battle, unfortunately.
so I dunno if I addressed your comment, nancy, but I certainly threw a bunch of other stuff in there =)
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